Western philosophy

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Economics Wolff broke the ties binding the particular sciences to philosophy, and placed them by themselves; in his view philosophy must remain purely rational. It is easy to see that the members of Wolff’s scheme are found in the Aristotelean classification, wherein theodicy is a chapter of metaphysics and psychology a chapter of physics. It may even be said that the Greek classification is better than Wolff’s in regard to speculative philosophy, where the ancients were guided by the formal object of the study — i.

In Contemporary Philosophy The impulse received by philosophy during the last half-century gave rise to new philosophical sciences, in the sense that various branches have been detached from the main stems. In psychology this phenomenon has been remarkable: Other branches which have formed themselves into new psychological sciences are: An important section of logic called also noetic, or canonic is tending to sever itself from the main body, viz. On moral philosophy, in the wide sense, have been grafted the philosophy of law, the philosophy of society, or social philosophy which is much the same as sociology , and the philosophies of religion and of history.

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Parmenides, Theaetetus, Phaedrus c. Transmission of Plato’s Works Except for the Timaeus, all of Plato’s works were lost to the Western world until medieval times, preserved only by Moslem scholars in the Middle East. In Henri Estienne whose Latinized name was Stephanus published an edition of the dialogues in which each page of the text is separated into five sections labeled a, b, c, d, and e. The standard style of citation for Platonic texts includes the name of the text, followed by Stephanus page and section numbers e.

Scholars sometimes also add numbers after the Stephanus section letters, which refer to line numbers within the Stephanus sections in the standard Greek edition of the dialogues, the Oxford Classical texts. Other Works Attributed to Plato a. Spuria Several other works, including thirteen letters and eighteen epigrams, have been attributed to Plato. These other works are generally called the spuria and the dubia. The spuria were collected among the works of Plato but suspected as frauds even in antiquity.

The dubia are those presumed authentic in later antiquity, but which have more recently been doubted. Ten of the spuria are mentioned by Diogenes Laertius at 3. Five of these are no longer extant: Five others do exist: To the ten Diogenes Laertius lists, we may uncontroversially add On Justice, On Virtue, and the Definitions, which was included in the medieval manuscripts of Plato’s work, but not mentioned in antiquity.

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Top 10 and Top Most Desired Articles Below are two lists, one of the top 10 and the other of the top articles that we would like to publish. See the additional lists of articles already reserved and of articles for each area of philosophy that are desired by the editors in charge of those areas.

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Let’s start with the metaphysical motivations. Consider a negative existential sentence like 4. Because definite descriptions are devices of quantification on Russell’s view they can enter into scope relations with other operators—in this case, for example, negation. Accordingly, there is a kind of ambiguity in 4 , between the following two logical forms. So for example, we read: The material in the square brackets gives the restriction on the quantifier, and the formula in parentheses after the bracket constitutes the scope of the restricted quantifier.

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Sometimes the questions are complicated and the answers are simple. Who depends on another man’s table often dines late. You become responsible forever for what you’ve tamed. The soul of piety was killed long ago by that idea of reward He does not require to stop and taste it; he can be about the rugged and bitter business where his heart lies; and yet he can tell himself this fairy tale of an eternal tea-party, and enjoy the notion that he is both himself and something else; and that his friends will yet meet him, all ironed out and emasculate, and still be lovable—as if love did not live in the faults of the beloved only, and draw its breath in an unbroken round of forgiveness!

Merwin There’s no fun in playing safe or by the rules, but it’s not fun being hit by a semi-truck either. Merwin The human mind is inspired enough when it comes to inventing horrors; it is when it tries to invent a Heaven that it shows itself cloddish. Discovering the Buddhist Path of Attention We become aware of the void as we fill it. Merwin When you’re climbing the ladder, don’t forget the rungs.

Analytic Philosophy

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General considerations Significance of Indian philosophies in the history of philosophy In relation to Western philosophical thought, Indian philosophy offers both surprising points of affinity and illuminating differences. The differences highlight certain fundamentally new questions that the Indian philosophers asked. The similarities reveal that, even when philosophers in India and the West were grappling with the same problems and sometimes even suggesting similar theories, Indian thinkers were advancing novel formulations and argumentations.

Problems that the Indian philosophers raised for consideration, but that their Western counterparts never did, include such matters as the origin utpatti and apprehension jnapti of truth pramanya. Problems that the Indian philosophers for the most part ignored but that helped shape Western philosophy include the question of whether knowledge arises from experience or from reason and distinctions such as that between analytic and synthetic judgments or between contingent and necessary truths.

Indian thought, therefore, provides the historian of Western philosophy with a point of view that may supplement that gained from Western thought. A study of Indian thought, then, reveals certain inadequacies of Western philosophical thought and makes clear that some concepts and distinctions may not be as inevitable as they may otherwise seem. In a similar manner, knowledge of Western thought gained by Indian philosophers has also been advantageous to them.

Vedic hymns, Hindu scriptures dating from the 2nd millennium bce, are the oldest extant record from India of the process by which the human mind makes its gods and of the deep psychological processes of mythmaking leading to profound cosmological concepts. The Upanishads speculative philosophical texts contain one of the first conceptions of a universal, all-pervading, spiritual reality leading to a radical monism absolute nondualism, or the essential unity of matter and spirit.

The Upanishads also contain early speculations by Indian philosophers about nature, life, mind, and the human body , not to speak of ethics and social philosophy. General characteristics of Indian philosophy Common concerns The various Indian philosophies contain such a diversity of views, theories, and systems that it is almost impossible to single out characteristics that are common to all of them.

Acceptance of the authority of the Veda s characterizes all the orthodox astika systems—but not the unorthodox nastika systems, such as Charvaka radical materialism , Buddhism, and Jainism.

Indian philosophy

Definition[ edit ] Much of modern African philosophy has been concerned with defining the ethnophilosophical parameters of African philosophy and identifying what differentiates it from other philosophical traditions. Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly problematic. His research on ubuntu presents an alternative collective discourse on African philosophy “collective” in the sense that it does not focus on any individual in particular that takes differences, historical developments, and social contexts seriously.

The Nigerian philosopher Uzodinma Nwala, prior to his employment to teach at UNN, said that there was no African philosophy available as a course of study in universities. Nothing like African philosophy existed anywhere. In fact, many years after the introduction of the courses, there still remained arguments among experts, whether there was really African Philosophy”.

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For other uses of the term “quietism”, see Quietism. This article includes a list of references , but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. March Learn how and when to remove this template message Philosophical quietists want to release man from deep perplexity that philosophical contemplation often causes.

Quietism in philosophy is an approach to the subject that sees the role of philosophy as broadly therapeutic or remedial. Quietist philosophers believe that philosophy has no positive thesis to contribute, but rather that its value is in defusing confusions in the linguistic and conceptual frameworks of other subjects, including non-quietist philosophy. Pyrrhonism represents perhaps the earliest example of an identifiably quietist position in the West. Sextus Empiricus regarded Pyrrhonism not as a nihilistic attack but rather as a form of philosophical therapy: The causal principle of scepticism we say is the hope of becoming tranquil.

Men of talent, troubled by the anomaly in things and puzzled as to which of them they should rather assent to, came to investigate what in things is true and what false, thinking that by deciding these issues they would become tranquil. The chief constitutive principle of scepticism is the claim that to every account an equal account is opposed; for it is from this, we think, that we come to hold no beliefs.

One of the early Ordinary Language works, Gilbert Ryle ‘s The Concept of Mind , attempted to demonstrate that dualism arises from a failure to appreciate that mental vocabulary and physical vocabulary are simply different ways of describing one and the same thing, namely human behaviour. Austin ‘s Sense and Sensibilia took a similar approach to the problems of skepticism and the reliability of sense perception , arguing that they arise only by misconstruing ordinary language, not because there is anything genuinely wrong with empirical evidence.

Historical Background to Greek Philosophy

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Click here to jump straight to the articles: The Catholic Encyclopedia, as its name implies, proposes to give its readers full and authoritative information on the entire cycle of Catholic interests, action and doctrine. It differs from the general encyclopedia in omitting facts and information which have no relation to the Church.

and liberal hearts. liberal adj. favorable to progress or reform, maximum individual values, etc., characterized by generosity and willingness to give in large amounts. — Webster’s liberalism is a political philosophy founded on ideas of liberty and equality LiberalHearts is a progressive dating site for single democrats and green.

These features represent the contributions of scholars of many generations and countries, as does the ongoing attempt to correct for corruption. Important variant readings and suggestions are commonly printed at the bottom of each page of text, forming the apparatus criticus. In the great majority of cases only one decision is possible, but there are instances—some of crucial importance—where several courses can be adopted and where the resulting readings have widely differing import.

The work of the translator imports another layer of similar judgments. Some Greek sentences admit of several fundamentally different grammatical construals with widely differing senses, and many ancient Greek words have no neat English equivalents. A notable artifact of the work of translators and scholars is a device of selective capitalization sometimes employed in English. Others have employed a variant of this convention in which capitalization is used to indicate a special way in which Plato is supposed to have thought of the forms during a certain period i.

Still others do not use capital letters for any such purpose.

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